“Do not fear the conflict, and do not flee from it: where there is no struggle, there is no virtue; where there are no temptations for faithfulness and love, it is uncertain whether there is really any faithfulness and love for the Lord. Our faith, trust, and love are proved and revealed in adversities, that is, in difficult and grievous outward and inward circumstances, during sickness, sorrow, and privations.”
—St. John of Kronstadt (1829-1909)
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Jason Van Boom and Robin Phillips discuss the political climate in America and Europe, including areas of difference and cross-fertilization. During this conversation they explore the importance of symbols, metanarratives, tribalism, and operational philosophical assumptions that animate contemporary public discourse.
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Moore’s law, which expresses itself in computers becoming smaller and smaller, seems to parallel what is happening in our machine-mediated discourse. Our public discourse has been shrinking at a rate rivaled by the speed at which the integrated circuit has diminished in size.
When fax machines first appeared, it was like magic precisely because they could transmit so much text. I remember standing in wonder at the fax machine in my father’s bookstore as it dropped page after page on the floor. When email appeared, it was again astonishing that so much text could be sent over the computer. People would spend hours crafting careful email messages that drew on the tradition of letter writing.
That didn’t last very long. As our communication media have evolved through instant messaging, text messaging and finally Twitter, what has come to attract us is not length but brevity. Our communication media orient us to eschew complexity and depth, to give preference to what is brief and transitory.
At least, that is what dawned on me when reading Nicholas Carr’s chapter on Twitter in his brand-new book Utopia is Creepy and Other Provocations. This chapter, which is a reprint of Carr’s 2007 blog post, points out that Twitter’s great accomplishment has been to fragment the fragments, enabling us to turn any event in our lives, no matter how trifling, into a headline. Twitter dignifies the banal and glorifies the boring by enabling us to turn any experience into a stop-the-press bulletin. Twitter thus “wraps itself and its users in an infantile language” in which we can take refuge in the insignificant. Carr’s closing paragraph connects Twitter to emerging Virtual Reality technologies:
As the physical world takes on more of the characteristics of a simulation, we seek reality in the simulated world. At least there we can be confident that the simulation is real. At least there we can be freed from the anxiety of not knowing where the edge between real and unreal lies. At least there we find something to hold onto, even if it’s nothing.
The year is 2060. Professor Updike stands to take the podium for the keynote speech at his university’s annual communications conference.
Professor Updike is a clean-shaven African American man in his mid-forties. To the audience, however, these details are irrelevant. Everyone in attendance is wearing virtual reality glasses—a technology that allows each person to customize their own reality and seamlessly overlay that reality onto the physical world. This technology, at one time experimental and cumbersome, has now become normal and ubiquitous. In fact, it has become unusual not to see people wearing these glasses, although there remain some neo-Luddite holdouts in the rural areas.
Through their VR glasses, some people see Professor Updike as he would have looked twenty-five years ago as an undergraduate. Others have adjusted their VR settings to see him as a white person, or another race of preference. For still others, the professor appears to be giving his speech completely nude.
In looking again at my earlier post, “The Non-Conservative Mind of Donald Trump”, it occurred to me that the article lacked some of the important historical perspectives necessary for appreciating how someone as liberal as President Trump can pass as a conservative. If I can be forgiven in advance for painting with a very broad brush, I would like to survey the evolution of conservatism from Burke to Trump, as a supplement to the comments I made previously in my articles “The Republican Retreat to Identity Politics” and “Trump and the Eclipse of Conservatism” and “The Non-Conservative Mind of Donald Trump.”
WWI put an end to the remaining vestiges of the old order, a bloody climax to the French Revolution.
The origin of conservative politics goes back to Edmund Burke’s response to the French Revolution. Nothing describes the French Revolution better than the adage “When Paris sneezes, the rest of Europe catches a cold.” As the revolutionary spirit gradually spread through all of Europe during the nineteenth-century, the result was that monarchy after monarchy collapsed. Ancient systems, structures and norms were not reformed but wiped away, usually replaced by tyrannies far more destructive than the ones that had preceded them. Finally, WWI put an end to the remaining vestiges of the old order.
Helping people who struggle with pornography has never been a focus of my writing ministry, even though I have written extensively about sexual ethics and modesty. I have never personally struggled with porn and I have always found it distasteful and kind of “icky” to talk about. However, that will be changing. Last Saturday Salvo Magazine asked me to report on a conference at Gonzaga University on how porn has become “the new drug.” I came away from the conference convinced that this is a crucially important topic that requires just as much of my attention as some of the other issues I frequently write about. So keep an eye out for my report in upcoming editions of Salvo Magazine.
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In this premier episode of their new podcast, Robin Phillips and Jason Van Boom discuss a recent study showing no correlation between a child’s well-being and time spent on technology. But is this study really as conclusive as the media is making out? And what can we learn about the role of studies in our culture? Robin and Jason also discuss why they are launching this podcast and what they plan to discuss on future episodes.
For further reading on this topic, click here.
Here are some resources for those wishing to further explore some of the issues discussed in Episode #1 of the Robin & Boom Show, about children and technology.
I occasionally receive requests for links to the series of articles I wrote for the Colson Center from 2012-14 about Nominalism and Realism. Unfortunately, the Colson Center lost all my articles when changing servers, and hence these articles have been unavailable. However, I have gradually been republishing all my Colson Center articles on this blog, and thus I am happy to announce that my entire series on Nominalism and Realism is now available at the following links:
Since writing those articles, I have also authored a three-part series to explore the question of whether John Calvin was a nominalist. Here are links to that series: