Last month James Kirchick published an article for Tablet Magazineon the recent tidal wave of left-wing racism in America. Near the beginning of the article Kirchick lays his cards on the table.
Indeed, many of Trump’s opponents on the left have turned themselves into committed ideologues with a programmatic understanding of human behavior and human differences rooted in some biological component that is impossible or nearly impossible to change. The way the left talks incessantly about “white men,” or openly puts membership in victim groups above individual rights and virtues, is the essence of what most people mean by racism. Not “reverse racism”—but real, actual, racism.
From there Kirchick goes on to chronicle a series of recent outburst of racism from high ranking spokespeople and legislators on the political left. I knew that identity politics was a problem on the political left (something I have referred to hereand here), but I had no idea of how systemic racism had become within left-wing ideology.
When controversy erupted last weekend over President Trump’s incendiary tweets, the ensuing furor focused on the issue of racism. This has been unfortunate since it has obscured the real elephant in the room, which is identity politics. The Left cannot offer a substantive critique of Trump’s use of identity politics, seeing that identity politics forms such an integral part of their own ideology. Hence, all they can do is just keep repeating the charge of racism.
But it doesn’t really work. After all, if the president had told a white person of Russian ancestry to “go back and help fix the totally broken and crime infested places from which they came,” few would imagine that this revealed an incipient racism against whites. However, because the congresswomen that Trump singled out happened to be non-whites, everyone is ready to assume that he must have been motivated by racist impulses.
This is not to excuse the President. Something far more sinister and subtle than racism is happening here. Trump’s use of identity politics is truly demonic and threatens the integrity of our nation.
Jason asks Robin about Trump; Robin asks Jason about the EU. Robin suggests that the full impact of the Mueller Report has been eclipsed by left-wing overreach. President Trump is neither Jesus nor Hitler, but he has been creating new norms by pushing the envelope. This episode also features a discussion of the European Union in light of the May 2019 elections. In this show you will learn about the changing climate of European politics, as well as the difference between Europe, the EU, and the Euro.
Jason Van Boom interviews author and educator, C. Derick Varn, about the with the college admissions bribery scandal, and what this tells us about trends in higher education today. How does modern education compare to the medieval university? Is there value in elite education? What is a meritocracy? What does it mean for a student to teach himself? How has our system of university degrees developed since the Middle Ages, and is it still viable? These are some of the many questions addressed in this episode.
What do recent developments in the rebuilding of Notre Dame cathedral tell us about trends in ecclesiastical and civic architecture? How does the sacramental understanding of architecture compare with modern architectural designs, including the proposal to rebuild the spire of Notre Dame cathedral along postmodernist lines? Jason Van Boom discusses these questions with architect and theologian Steven Schloeder. In this conversation they compared contemporary attitudes towards design with medieval understandings, looking at how these competing attitudes reveal a clash in what it means to be human. Van Boom and Schloeder also explored some of the symbolism of Catholic and Orthodox church structures, and what this tells us about God’s relationship to mankind.
In this second interview with Dr. David Wang, we continue to learn about Notre-Dame Cathedral and the significance of the recent fire. Dr. Wang explains how Notre-Dame cathedral is an incarnation of a sacramental ordering of the world, a way of looking at creation in which “the small human being is in the embrace of an immensely larger immaterial reality, such that the small human being receives benefit.” Drawing on his experience as former head of the architectural department at Washington State, Dr. Wang contrasts this ancient sacramental understanding of buildings with postmodern architecture. The conversation steered into the implications of living in an increasingly machine-driven culture, in which our reliance on cyberspace and “disembodied communities” (i,e., communities bereft of any organic relationship to the immediate vicinity around where we live) are orienting human beings to new ways of negotiating embodiment.
Edward Snowden makes some insightful observations about the double standard of justice that is occurring with the indictment against Julian Assange vs. the DOJ’s decision not to charge President Trump. Read carefully what Snowden says and reflect on the implications.
“The special counsel says they find 10 separate instances, I think, where it appears that Trump or people in his administration are basically conspiring to obstruct justice. But the special counsel does not conclude, again, to pin this to Trump as breaking the law, in a very interesting way, given the context of what we’re talking about. They go, ‘Look, Trump absolutely ordered all these people in his periphery to shut it down. He tried to fire Mueller, he tried to get rid of, and all these other people, I can’t remember if it was Sessions or whatever. But he tried and he told his White House counsel, he told all these guys, ‘Stop this. Get it done. Protect me. Shut this thing down.’ Which is obvious obstruction, right? Or at least, a conspiracy to commit obstruction.
But Mueller says, it didn’t actually result in obstruction, because the people that Trump ordered to do this simply ignored him. They went off and told their buddies, ‘Trump is telling me to do crazy things, I’m preparing my resignation letter, all of these other things,’ and so, they say, ‘Donald Trump didn’t actually commit obstruction. And so we’re not going to charge him. Maybe there’s something in here that congress wants to bring or whatever, but we’re not going to bring it.’
And the Attorney General, immediately when he saw this, who’s really carrying water for Trump all day long on this issue … he’s spinning the reports, doing all these things, says, ‘We see this and you know Mueller didn’t charges this, we’re not going to charge this, no obstruction, no collusion, whatever. Let’s move on.’
But so, isn’t that interesting? The DOJ’s defense of not charging Trump in this case is they say he tried to commit a crime [obstruction] but he was too hapless and he failed to actually do this. And we’re not going to charge him with conspiracy for doing it. And at the same time, they’re charging Julian Assange under precisely the opposite theory. They go, ‘Look, Julian may not have actually cracked a password, we don’t have any evidence that he did, we’re not going to try to prove that he did, we’re going to simply say the agreement to try was enough.’
“So this is a real question of a two-tiered system of justice. Why do we have this double standard here, where if you’re the president and try to commit a crime, you can skate, but if you’re a journalist, if you’re a publisher, particularly who’s vulnerable because you’ve gone too far out on a limb and now you’ve lost public support and popularity, everybody’s against you… but no one, no one can argue that the work you’ve done in the past hasn’t been of real public interest – it may not have been — to the party’s benefit, it’s very controversial, no doubt about that. But the newspapers are all running these stories, saying these are important stories, these are about real centers of power in the world.
Why is it that journalists are being held to a higher standard of behavior than the President of the United States?”
Last Friday morning, Jason Van Boom and I had the privilege of interviewing Dr. David Wang about the Notre-Dame Cathedral and its recent fire. Dr. Wang is a widely published expert on architecture who recently retired as head of the architectural department at Washington State University. In this discussion, Dr. Wang explained about the origins of Notre-Dame and what its Gothic style tells us about the people who built it and about us as human beings. The spiritual ideas behind the cathedral stand in sharp contrast with the design of modern buildings and cities, which are based on what Dr. Wang calls “the sacramentality of the machine.” Understanding the sacramentality of buildings points to an important limitation in the process of rebuilding Notre-Dame, Dr. Wang suggested. This is because our culture has lost more than the spire and roof of this historic cathedral: we have lost continuity with the sacramental worldview that this cathedral embodies. These are just some of the fascinating observations Dr. Wang made in this first of our two-part series on Notre-Dame. (If you are receiving this post by email and the embedded video is removed, just click HERE).
Jason and Robin interview Dr. David Wang about Notre-Dame Cathedral and its recent fire. Dr. Wang is a widely published expert on architecture who recently retired as head of the architectural department at Washington State University. In this discussion, Dr. Wang explains the origins of Notre-Dame and what its Gothic style tells us about the people who built it and about us as human beings. The spiritual ideas behind the cathedral stand in sharp contrast with the design of modern buildings and cities, which are based on what Dr. Wang calls “the sacramentality of the machine.” Understanding the sacramentality of buildings points to an important limitation in the process of rebuilding Notre-Dame, Dr. Wang suggested. This is because our culture has lost more than the spire and roof of this historic cathedral: we have lost continuity with the sacramental worldview that this cathedral embodies.